An archaeologist has tracked down more than 20 rock art sites in south-eastern Venezuela decorated with evocative geometric designs that may date back several thousand years. The pictograms and petroglyphs offer a rare glimpse into the culture of people who lived in the forested highlands that now make up Canaima National Park, long before the arrival of Europeans.
of Sim贸n Bol铆var University in Caracas, Venezuela, has collaborated for years with the Indigenous Pem贸n community to document the remote art, which he says belongs to a cultural tradition that is unknown outside these communities. He unveiled pictures and early findings about the sites on 27 June at New Worlds New Ideas, in Valcamonica, Italy.
鈥淲e鈥檙e facing something totally new, something unpublished, something that has never been studied,鈥� says P茅rez-G贸mez. 鈥淲e鈥檙e just starting, but it鈥檚 very interesting because this is filling a gap in the region. Nobody ever thought Venezuela, in this part, had such a rich culture.鈥�
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Breathtaking landmarks like Angel Falls, the tallest uninterrupted waterfall, attract tourists to Canaima, but most of the expansive park is isolated and accessible only by foot. By partnering with the Pem贸n, P茅rez-G贸mez was able to locate rock art that had been painted on secluded cliffsides or carved into rock above river rapids.
The rock art hasn鈥檛 been formally dated, but P茅rez-G贸mez estimates that it ranges from 4000 to 7000 years old based on comparisons with similar motifs that have been dated in neighbouring countries, including Brazil and Colombia. He is planning further expeditions to the sites to perform scientific analysis of the art, including stratigraphic analysis and radiocarbon dating, which would help put a timeline on the images.
The depictions include shapes, lines, dots and patterns that look like nets, braids or mountaintops. The meaning of these abstract designs to the people who made them remains a mystery.
鈥淔or archaeologists, it鈥檚 very difficult to get into the mind of people that lived 4000 years ago,鈥� says P茅rez-G贸mez. Still, he adds, 鈥渇or these people, these places meant something. It helped them to explain their reality, and their connection with the landscape. It was a portal for them to connect with the supernatural worlds, connecting, perhaps, to other people and their loved ones.鈥�
The Pem贸n people who helped him locate the art don鈥檛 recognise it as part of their own culture, which has only been present in the region for about 500 years, says P茅rez-G贸mez. 鈥淭he people that know about these places consider them taboo,鈥� he says. 鈥淔or them, it was made for an evil spirit.鈥�
at the University of Chile in Santiago, who wasn鈥檛 involved with the research, says the rock art sites 鈥渃learly show a deep history of human-landscape relations in this scarcely known area鈥�.
鈥淔rom a broad perspective, each new rock art discovery in the northern section of the Amazonian basin is relevant to our understanding of ancient communities and art because our knowledge of those manifestations is still scarce,鈥� says Troncoso. 鈥淪o, this research clearly fills a blank space and provides new data to better understand this region鈥檚 pre-Hispanic history.鈥�
Given the rarity and significance of the rock art, P茅rez-G贸mez is advocating for it to be granted heritage protections by the United Nations Educational, Scientific and Cultural Organization (UNESCO). Some of the sites are being eroded by weather and insects, putting them at risk of fading away before they can be catalogued and studied.
鈥淲e would like to move forward with all this research in order to declare these rock art manifestations as cultural heritage for humanity, because this will be the best way to protect them and preserve them,鈥� says P茅rez-G贸mez.
